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JWBS volunteers provide a helping hand and compassionate friendship to lonely, sick or housebound people, often providing the only social interaction these people have in a week.
Spending an hour once a week having a chat, sharing a meal, enjoying a cup of coffee, reading a book, or simply listening has been found to make a positive difference in the lives of so many who say they feel happier and less lonely because they have a regular visitor.
While regular visits can make a real difference to an older or lonely person’s health and happiness, our volunteers tell us that they too really enjoy and benefit from their role, knowing they are making a difference.
If you would like become a JWBS befriender and make a meaningful difference, please volunteer by calling our office on 011 485 5232 and putting your name down or you can also fill in the volunteer form and we will be in touch.
Each year generous donors donate thousands of books to the JWBS Book Store. Volunteers are responsible for sorting these books into different genres before they are sold to the public or at our various book fairs. Wonderful books can be bought at the book fairs at exceptionally reasonable prices with proceeds from the sale of books being disbursed directly to beneficiaries of the JWBS.
The Jewish Women’s Benevolent Society has the privilege of running the Clothing Depot at Sandringham Gardens, supplying Jewish men, women and children of the community who are in need of these necessities.
The JWBS Clothing Depot assists clients by providing gently worn used clothing, accessories, linen and other items for the home. Clients’ needs are assessed by social workers and they are assisted at the depot by our dedicated, warm and friendly volunteers who are there to serve them and meet their needs, making every endeavour to make sure they always leave with their pride and dignity intact.
The depot depends solely on donations of gently worn clothing, shoes and NEW underwear, which can be collected by our driver at any time or delivered to our offices.
The JWBS Gift Shop is run by a group of creative volunteers who produce beautiful gifts for Pesach and Rosh Hashanah. Gifts are available a month before Yomtov and can be viewed at our offices or online. Orders are made up accordingly and can be collected from our offices or delivered by the JWBS to family and friends in Johannesburg.
Call our gift shop on 011 485 5232.
The JWBS LunchClub (formerly known as the 55 Club) provides companionship, friendship and entertainment for men and women on Tuesdays and Thursdays form 12 noon until 3.30pmin the beautiful new Nosh Bar at Sandringham Gardens. Members are served a hot three course Kosher meal for R 20. This is followed by entertainment on a Tuesday and socialising on a Thursday.
Transport is provided wherever possible to enable members to attend the LunchClub. Our responsible and reliable driver Joseph Mafunise takes special care of each member he fetches and takes home.
Please use our donate button below to sponsor a lunch for someone who cannot afford it. They will enjoy a meal with friends thanks to your generosity.


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EXCLUSIVE: Ed Zwick is in talks to helm Pawn Sacrifice, the drama that will star Tobey Maguire as troubled chess wiz Bobby Fischer, the prodigy who captured who captured the world’s imagination when he won the World Chess Championship over Russian Boris Spassky in a Cold War-era match that drew international media attention. Fischer had a rougher time after that as he straddled the line between genius and madness. He faded from view, living abroad and surfacing to make anti-American and anti-Semitic statements. He lived in exile in Iceland until he died.
Maguire is producing through his Material Pictures banner with Gail Katz through Gail Katz Productions. Steven Knight wrote the script. Zwick replaces David Fincher, who had developed to direct the film. Zwick had been expected to direct The Great Wall for Legendary East, a project that is somewhat up in the air as a new backer in Asia is being secured. The film is being prepped to begin production next year, and Maguire’s Material partner Matt Plouffe is shepherding. Zwick is repped by CAA. Maguire is filming Jason Reitman’s Labor Day, and stars in the Baz Luhrmann-directed The Great Gatsby next summer. He’s repped by WME and Management 360.

industry_corpus2: Film & Entertainment


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Do not feel like life has got the best of you or that those most important relationships with your family are hopeless. There is power and healing in therapy and when you make the decision to attend, life changing benefits can come your way. Take a look at six of the many reasons you should schedule family therapy baltimore md for yourself and family and let the healing and the hope begin!
1. Family therapy heals because it provides a platform for everyone in the family to express themselves and what is on their mind. If issues bother or concern them, family therapy is the perfect place to divulge the information and gain useful advice.
2. Family therapy teaches everyone better ways to communicate, how to listen, and many other skills that will be used every day in your life. Who doesn’t want to learn how to be a better all-round person?
3. Attending therapy will help you learn how to become more supportive to the people in your life who want and need your care and compassion. It is important that we consider other people’s feelings when we commit acts. Therapy helps you better understand.
4. Conflicts that have built within the family can cause families to be torn apart and not speak for years on end. Use family therapy and all of these issues can easily be resolved so the family comes back together again.
5. Family members who’ve lost trust in each other can begin to trust one another and gain a better understanding of love and what it should be.
6. When you take advantage of the services that a family therapist offers, it gives you the chance to build better relationships with people in your life in the future. Whether it is a future lover, cousins, or other people, you can build a great relationship if you work hard at that task.
To fall back on. It does sound quite urgent, but why not. You know the saying, someone or somebody to lean on. It all depends on the state of your personal or business affairs. It depends on the condition of your home. And it depends on the structure of your business premises and what it is being used for. Here then is something along the lines of a painterly suggestion. Depend on the professional painter louisville to roll by and come to a halt in the front of your premises every seven years or so.
Or commission a fine artist, fine in more ways than one, to prepare and complete a fine (sorry) mural for your office walls or reception area. But why call on a painting contractor every seven years? Why not call the painting contractor every year? Not necessary, you see. Call it the seven-year itch then. Painting products have been prepared to weather the storms for a lot longer than you would expect. Painting materials are specially formulated to provide extra protection for all exterior surfaces.
Protection is provided for interior surfaces as well. And because the materials are that good, a lot better than they used to be, they can withstand conditions a lot better and for a lot longer too. It might also help that paints are a lot more sustainable and environmentally friendly. In some parts of the world at least, this has become regulatory, whether it has been initiated by related industries or decreed by government or local authorities. Painting the house once a year is asking a bit much, in more ways than one.
And who does that nowadays anyway. Least not your painting contractor, of that you can be certain.
Do you want a beautiful home garden or simply a nice front or back yard? You can get the look you want and be sustainable. Sustainability is important in making sure you do not put stress on the environment and it also lowers the cost of maintenance, as flowers and shrubbery will be native and need less care than other types of plants. You can get products to enhance beauty of landscapes in your area, but let’s start with some tips on how to have a lovely sustainable yard.
Start with a place. You have to choose where you want your beauty before getting started. It is recommended to pick a place that already has some flowers or greenery so that you know it is able to support plant life.
Use pots for your plants. If you don’t have the space (or the commitment) for a garden in the yard, you can use planters to add native flowers to your home. They can go on the patio, rooftop, or even in the living room to add color and make the area look more visually pleasing. You can even use them as privacy screens, giving you a put of a fence from the outside world.
Recycle and develop a compost plan. You don’t need to bag up your lawn clippings after you have mowed  they decay quickly, releasing valuable nutrients that can be used as fertilizer on the lawn. You can also use leaves as mulch around your lawn and plants.
Practice water conservation. When it rains, collect the water to be used for flowers in pots as well as future watering of your outside plants. Make sure your irrigation system functions properly and adjust it for the changing seasons so you don’t waste water.
It is possible to have a beautiful lawn without having a negative impact on the environment. Recycle, use planters, and pick somewhere that can easily sustain natural plant life.
admin basement remodeling highlands ranch	March 26, 2019 Comments Off on Is Basement Remodeling Vital?
Think about the work that you’re doing and that you are trying to make sense of in regards to your basement. Do you want to use it as an extra space? Are you looking for a way to make sure that you have more storage? Or are you looking for methods that you can try in order to stick to your plans and see what may be best in relation to your situation? When you start to look closely at basement remodeling highlands ranch, you will be surprised at just how many things that you need to do to keep up with what is out there and how you want to accomplish the goals you have in mind.
There are so many different ways to get your basement in order that it’s not really shocking that more and more people are looking for what they can do and how they’re going to make it happen in the first place. Not only that, but there are a lot of other ways that you may want to go through with making it happen as well and that can be vital to the larger situation and how you’re going to get to that point.
Do your research and talk to people about what there is to be done. You will learn so much about what can happen and how you’re going to stick to your ideas and plans in the first place. Having that ready and knowing what it is that you can do to get your basement looking great isn’t only helpful, but it can help you to see what is best and how you may want to work it all out. Get that great looking basement and see why it matters so much to go ahead and work it out in the future.
Gutters are designed to keep rain water, snow, and other precipitation from running underneath the house where it can damage the structure, the basement, and cause a plethora of concerns that can cost a considerable amount of money to repair. However, gutters need to be cared for if you expect them to provide the long-lasting service that you want. It is not difficult to keep your gutters and downspouts mountlake terrace in good condition, especially with the four tips below in mind.
Dirt and debris clog the gutters and cause water to flow underneath the house, just the opposite direction of what you want and what it should. If you keep the gutters clean, this is no longer a worry. You can clean gutters yourself or hire professionals to handle the work. Either way, keep the gutter clean.
Gutter leaks are tragic, especially if they’re left to linger. Do not compromise the safety of your home when there is a gutter leak and make that call right away. The longer that a leak persists the more problems that it burdens on your home.
Gutter care experts know how to keep the gutters clean and they do not stop until your home is safely protected. Request estimates and compare rates to ensure you find the best rates for the work that you need.
You should watch out for any types of damage or signs of danger. This includes cracks, holes, or other signs of damage. Regular gutter inspections can save you from experiencing costly roof damage, foundation destruction, and a plethora of additional problems. Hire a professional for an annual inspection in addition to DIY checks of the gutters.
If it comes to that, there is going to be talk of an installation too. That is going to depend on your current circumstances though. There is no way of telling this until such time that the specialized heating installations, HVAC or ac maintenance baltimore md technician makes a turn by you, you let him in, and he does a full on inspection of your premise’s current installations. Only then will he be in a position to advise what needs to be done.
Are there dusty filters clogging up your ac system that need to be changed? Or do they just need to be cleaned out. Is the HVAC system currently sitting above your attic rattling a bit too much? Is it one of those old operating systems that simply have to go? It could be if it’s making that kind of a noise. Because the new systems they have out barely make a sound, and they are quite small in comparison.
They’re easy to install and they’re pretty easy to maintain as well. Only the thing is, you won’t be doing the maintenance and installation work yourself. No, this is always going to be work for the specialist, no other kind will do. As they’ve been saying for the last few seasons now; winter’s coming. Could be another really cold one. Doesn’t need to, though. Could be time for you to have that furnace of yours seen to.
And you might want to take a look at that old chimney stack of yours. You’d be amazed at what the modern day chimney sweep can do with his tools today. Speaking of tools, you’ve got to get a load of what the AC and HVAC guys are using these days.
Your company is important to you so your office operations are as well. You need to have great office furniture for good work to be done. When you think about it, the furniture and the equipment you have make the office environment what it needs to be and more.
You need to know where to buy office furniture. After all, it is not just about ordinary chairs and desks. Ideally, you will get furniture that is ergonomically designed for greater comfort and performance. When your employees are comfortable with their chairs and desks, they do better work.
Not just any old chairs will do. While you could cut corners and get cheaper office chairs, you will be doing a disservice to your people and that is not a good plan. That is the sort of thing that people will notice and that will make them less likely to perform at an optimal level. You will see it in the results and you do not want that.
Instead of going with cheap office furniture from the local market, go with a company that has the professional level of office furniture and has been supplying it to offices for a good number of years. This way, you can know you are getting the very best around.
With a good office furniture store online, you will be able to pick and choose what you need for the best set up in your office. Find all the things you need for setting up multiple monitors. Your IT department alone will need this and so will other areas of your offices.
They will all need good desks and comfortable chairs to sit in to do their work and you can provide your people with this. Make sure your offices have the very best in office furniture so you can succeed in business.
How Do You Choose a Bathroom Vanity?
admin bathroom vanities Brookfield WI	March 22, 2019 Comments Off on How Do You Choose a Bathroom Vanity?
We all know that making decisions that are dealing with your bathroom can be quite a situation for many of us. Because of that, you may be trying to figure out just what factors are coming into play. How do you know that what you’re doing is best for your efforts? Are there ways for you to figure out just why you’re going about all of this in a certain way? And are you going to look at what you can do to make it all better?
When you start to explore the options related to bathroom vanities Brookfield WI, you are going to notice that there are a lot of things that you may be trying to do in the first place. You can talk to people about the factors that may come along and you can also know that, no matter what, you have a good handle on what you need. You want to make good decisions, work out exactly what may be necessary and find the vanity that looks best. You also want to be sure that it has everything that you need and that it fits into your bathroom and its layout as well as it can.
Learning about these things and knowing what may work out the best is not only helpful, but it can ensure that you have a solid handle on whatever may be going on and what sort of vanity that you’re going to want to add to your bathroom and the setup you’ve put together. You can talk to all sorts of people who do bathroom remodeling and renovations and they are going to be able to help you work out what is necessary and how you want to proceed with everything in the future as well.
Bathtub refinishing is an easy and affordable way to update your bathroom. Many homeowners refinish their bathroom to recreate the look and update an outdated style. There are tons of options in refinishing so you can easily get the look that you want. If your bathtub has seen better days, why not update it? This is among the services you can enjoy.
· The tub is damaged.
· You want to change the look of the bathroom.
· You are selling the home and want to increase the value of the property.
· The tub that is being used is old and outdated or worn out.
· You want a better looking bathroom.
It is easy to refinish the bathtub and create the look that you will love. The reasons outlined above are just some of the many. This is a service that will complete the look of your home and give you great things to talk about.
To get the best price for refinishing, simply request quotes from a few area providers and compare rates. Keep in mind that it is far more than costs that matter when you hire someone to finish your bathroom. Do not settle for less when you want to create a great looking bathroom!
If you are thinking about fixing up the garage floor, you are on the right track. Not only will that be a good idea for durability and appearance, it is also the sort of thing that will help increase the value of the home as a whole. It makes it look and feel better in the garage.
You may be considering using tile as the material to cover the floors with and that is somewhat of a good idea. You are close to the right product. Instead of using tile that will crack and come loose over the years, use Garage floor epoxy instead. While that is not something you want to do on your own, you can find a good service to help you out.
Discover the new and advanced moisture barrier and colorful effects of strong epoxy. It is much stronger and more lasting than any kind of tile ever could be. Not only that but it is easy to clean and maintain and it will never crack or fade.
You not only need to cover the concrete slab of the garage floor like you would with tile. You need to seal it with a strong moisture barrier. While there are moisture barriers you can paint on, that is the kind of application that will also fade and peel off over time. Painting a floor is not enough when you can do something much better.
An epoxy floor has the main advantage of being very durable and strong. As a matter of fact, it demonstrates real strength that will last for decades to come. With that in your garage, you can do literally anything on that floor as it is the strongest floor in the home.
Now is the time to make the move to an epoxy garage floor.

industry_corpus2: Health & Medicine


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Yeah, I know the title is nonsense, but give me a break. I’ve been hopped up on Tylenol Cold – non-drowsy formula, for 4 days now, and I’m feeling a little dopey, a lot of speedy.
I’ve been in bed all day, surrounded by process maps and my computer, trying to make sense of it all. Who ever said there was no creativity in my day job? Anyways, at one point, I threw it all down and noticed the cool shadows undulating across my notebook. Flip, fresh page. Click – share – and here we are. It would have been so much easier if I could get blogger mobile to work, but bleh – I’m sick of fooling with it.
I think it’s time for another dose of Tylenol. Hooray!
As I walk beneath the trees.
This story is just too damn funny to even comment on… Read it at omg!
I’ve had crazy dreams lately. I haven’t had a chance to write about them, but I will soon. And at some point, let’s just say next year since I know aiming for anything this year is a joke, there will be a series of paintings based on my wacky, tacky dreams.
So instead of staying in my sleep-depraived state of mind, I’m going to post a photo from Carmel (oh Carmel, you were so long ago…) and pretend that I’m in that state of mind.

industry_corpus2: Others


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1. Dust the chicken livers in a little flour. Heat the butter in a frying pan and fry the chicken livers until just browned.
2. Add the onion and garlic to the pan and fry gently for 1-2 minutes.
3. Add in the red wine and balsamic vinegar, deglazing the pan by stirring it with a spatula. Season with salt and freshly ground pepper. Keep warm.
4. Toast the ciabatta under a grill until crisp.
5. Meanwhile, place the sugar and water in a saucepan. Heat through until the sugar has dissolved, then bring to the boil and cook briskly until the syrup caramelises, thickening and turning golden.
6. Toss the pears in the caramel for 2 minutes, then set aside.
7. To make the salad dressing, whisk together the lemon juice, balsamic vinegar, dark soy and olive oil.
8. Toss the shallots and rocket with the salad dressing and divide among 4 serving plates.
9. Drizzle the toasted ciabatta with olive oil and top each slice with a chicken liver and a little of the red wine mixture.
10. Place two pear quarters on top of each portion and serve at once with the ciabatta slices topped with the chicken liver mixture.

industry_corpus2: Hospitality & Catering


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‘the UAH’ means Ulster Architectural Heritage.
council, and includes his duly authorised representatives.
‘the Market’ means St George’s Market, Belfast.
which this stall is given are correct in all respects.
(e) forthwith comply with any proper instruction given by the UAH and/or Markets Officer in connection with the enforcement of the conditions of this stall.
that it is in force.
is/are required and to be produced to UAH and Markets staff upon request.
responsibility of each trader to have their own wash hand facilities.
having the required washing facilities before they will be permitted to trade.

industry_corpus2: Real Estate & Construction


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Red, White and Blue Sale!!!
July 3rd, 4th and 5th Deals!!!
Red, White and Blue Sale!!! Head on over to my Kinderbirdies TeachersPayTeachers Store to get 20% off of EVERYTHING TODAY, JULY 4TH AND 5TH! This is an amazing deal for my bundle products!
While you are there, make sure to check out the “Alphabet Packet Mega Bundle” which includes 5 activities for each letter of the alphabet. It is a great way to start off the year with letter identification, letter sounds and letter formation.
Happy Shopping and Happy July 4th!
Teaching Our Kids To Love America!
Moving Again?!? – Choosing Great Classroom Colors!

industry_corpus2: Subject Education


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The Sforno explains that when Pinchas avenged G-d’s Honor to bring about this Kiddush Hashem, the Jewish people remained silent and allowed this Kiddush Hashem to take place, thus not interfering. This silence was an atonement for their initial non-intervention when they stood silent and allowed the name of Hashem to be desecrated.
Prior to taking action, Pinchas consulted with Moshe saying, “You had taught us that one who cohabits a non-Jew in a public setting, if one is zealous he is permitted to kill those who are involved in the desecrating G-d’s name.” The Midrash tells us that prior to Pinchas’ statement Moshe had forgotten this law that was transmitted to him at Sinai. Moshe responded to Pinchas by saying, “The one who reads the proclamation should be the agent to carry out the order!” As a result of Pinchas’ selfless act, he merited that the entire Jewish people should be saved from plague. The question is why was Pinchas worthy to have such an opportunity presented to him to reap such unlimited reward?
The Gemara in Tractate Sanhedrin tells us that during the time of the evil king Achov, he ordered that all of the prophets be killed. Ovadia, who was a courtier in the court of Achov, secretly concealed the existence of one hundred prophets by placing one group of fifty in one cave and another group of fifty in another cave. For a year’s time, Ovadia provided for these prophets. Because of Ovadia’s initiative, prophecy continued to the beginning of the Second Temple period. The Gemara tells us that Ovadia is esteemed to a greater degree than Avraham Aveinu. The Torah states that Avraham, “Feared G-d” but regarding Ovadia the verse in Prophets states that he “Feared G-d very much.” Ovadia understood that if he acted at that moment then prophecy would continue and if not it would have come to an end. The question is- How does one merit to have the opportunity and clarity to do as Ovadia had done in the face of great danger?
Pinchas and Ovadia both merited an opportunity of Kiddush Hashem, Sanctification of G-d’s Name. The Gemara in Tractate Makkos states a principle in life, “Whatever path that one chooses to walk in life he will be lead along that path (by Hashem).” For example, if a person chooses (G-d Forbid) to lead a life of crime, Hashem will present situations that he can act upon that choice. If a person chooses to lead a life of righteousness then Hashem will give opportunities to act upon that choice. Zealotry is only an expression of one’s internalization of spirituality to such a degree that he is willing to sacrifice his life for Kiddush Hashem. Since Pinchas and Ovadia lived their lives in pursuit of Kiddush Hashem to the highest degree, they merited the opportunities where they were able actualize that yearning through Kiddush Hashem – by saving the entire Jewish people or guaranteeing the perpetuation of prophecy.
When a person’s life is devoted completely to Torah the classification of such a person is “Tohroso umnaso (His profession is Torah)” (as per the Talmud). This is a person who invests every waking moment to Torah study. Since this type of person only yearns for spiritual growth, Hashem will provide for him every opportunity to bring this to fruition. Pinchas and Ovadia were people who lived their lives only to sanctify Hashem’s name; therefore, the opportunities in each of their contexts presented themselves.
The Torah tells us that as a result of the zealous act of Pinchas, Hashem did not destroy the Jewish people because, “B’kino es kinosee when he (Pinchas) zealously avenged My Vengeance…” Rashi explains that since Pinchas was angered to the same degree that Hashem should have been angered, the Klal Yisroel was not destroyed. Because Pinchas experienced Hashem’s pain as a result of the Chilul Hashem that was perpetrated by Zimri, Hashem did not need to express His Wrath. If Pinchas had not responded to the Chilul Hashem, then the Jewish people would have been destroyed (G-d Forbid).
We see from the incident of Pinchas, that if there is a public Chilul Hashem and no one is pained sufficiently to respond, then Hashem will respond to the desecration of His name. When Hashem intervenes to awaken us He brings about compelling situations, which force us to address the cause of our problem. If a person regards these difficulties as mere happenstance, then Hashem will force the person to recognize the problem by increasing the severity of these misfortunes. However, if we preemptively recognize our shortcomings, and are pained by them to the point of repenting, then Hashem will not need to intervene.
The Gemara in Tractate Avodah Zarah tells us that Yitzchok, our Patriarch, enacted the afternoon prayer service (Mincha). The Gemara explains that the verse, “Yitzchak went out into the field l’suach (to speak)” which means to he prayed. The Ritva (an earlier Talmudic Commentator) explains that it is known that tzaddikim (devoutly righteous) pray on behalf of their generation and not themselves. They pray for the forgiveness and enlightenment of their generation. The tzaddik prays that his generation should recognize their spiritual shortcomings and thus take the proper initiative to correct them. Why does the Torah sage pray for his generation while the average person prays only for himself or those with whom he is associated?
The answer is – the average person is consumed with his own needs and concerns and therefore is only sensitive to what he does or does not have. However, if one would feel the pain of others, he definitely would pray for them. The tzaddik and Torah sage, who live their lives for the sake of G-d and the Jewish people, are focused on the needs of the Jewish people and therefore pray on behalf of their well being. If we look beyond ourselves we will recognize the spiritual failings of the community and Klal Yisroel and thus address them. If we do this then Hashem will not need to react because the problems are already being attended to. Just as Hashem refrained from punishing the Jewish people because of Pinchas’ intervention, so too will Hashem refrain from punishing the Jewish people because of our own intervention whether it is through tefilla (Prayer), increased Torah study, or teshuvah (repentance).
We pray every day that Hashem should give us understanding to comprehend His Will and to serve Him. If during prayer we were truly in touch with what we say and are able to internalize these realities, we could easily recognize and address our own spiritual shortcomings and the shortcomings of our community. There would be no need for Hashem to intervene with a “wake up call” (G-d Forbid). There would be no reason any longer to pray for what we do not have (such as livelihood, health, success, etc.) because if we address and correct our shortcomings then all of our other needs will be provided.
After Baal Peor, which caused 24,000 Jews to perish by plague the Torah states, “You should harass the Midianites.” The Ohr HaChaim HaKadosh asks if the Jewish people were first commanded to destroy the Midianite people in the Portion of Mattos (a later portion) as it states, “Harass the Midianites and destroy them”, what is the purpose of Hashem commanding Moshe at this point tell the Jewish people, “You should harass the Midianites”?
The Ohr HaChaim HaKadosh answers that the Jews, who remained alive after the plague, needed to be atoned for the lust that they had in their hearts after witnessing the Baal Peor. The Jews who were exposed to the Baal Peor and the seductive behavior of the non-Jewish women were affected to a great degree. Although the event had passed they still had the lust in their hearts. A person is not able to do teshuvah and be fully forgiven unless he is fully purged from that desire. Therefore Hashem commanded the Jewish people, “You should Harass the Midianite and see them in the most detestable light.” The Jew should despise them for what they represent. As a result of this mindset, there will no longer be any trace of that previous experience and thus allow the Jew to be fully atoned through teshuvah. As Dovid HaMelech (King David) states, “I shall hate those who hate You (Hashem).” Meaning, if we do not despise those who are contrary to G-d then we are susceptible to the influences of those people. There is no “middle of the road” or neutral position regarding not being influenced by something which is not in accordance with the Will of Hashem.
The Gemara in Tractate Avodah Zarah states that there is a Negative Commandment “Lo seichaneim” which it explains to mean “Do not speak graciously about a non-Jew (for the sake of admiration)”. The Rambam explains that the reason why one is not permitted to esteem a non-Jew for the sake of admiration is because a human being is made up of many facets, which range from his abilities, values and beliefs. Although he may be the “best doctor” or the most “brilliant lawyer” he also possesses an ethical, moral and belief system. Therefore if one esteems the non-Jew for the sake of admiration, he becomes susceptible to the subtle influences of that person.
The only way we can prevent ourselves from being negatively influenced and affected by things that are contrary to Hashem’s Will is to consciously have a disdain for anything that is contrary to the Will of Hashem. At the end of the Book of Devorim, Moshe refers to the idols of the nations as “their dung and their putrid rodents.” Rashi in his commentary cites the Midrash which explains that the idolatry is as detestable and despicable as “dung and putrid rodents”. The Torah nevertheless follows by saying, “if you were affected by this idolatrous exposure.” The question is if idolatry is perceived as “dung and putrid rodents” how could one be affected by it? The answer is – if one did not in truth experience the revolution for idolatry as if it were “dung and putrid rodents” then there is a possibility that one can be affected by it.
The wrong is something that needs to be seen in the most extreme negative light not simply because Hashem said that we should not engage in it, but rather since Hashem commanded us not to engage in it that it is intrinsically detestable. It is only if our internalization is at this level that we can have relevance to holiness.
4. The Importance of Appreciating who You are.
The Torah tells us that after the plague Hashem told Moshe that he and Elazer (the son of Aaron) should conduct a census of the Jews. When enumerating the paternal family names of the Jewish people, the Torah adds to each name the letters “hay” and “yud”. Rashi cites the Midrash, which explains that the nations of the world came to disgrace the Jewish people by claiming, “why are the Jews tracing their pedigree to prove their purity? One would think that when the Jews were slaves in Egypt the men’s lives were dominated by the Egyptians – is there a question that the Jewish women’s bodies were not in the possession of the Egyptians?” Meaning, that the Jewish women were surely defiled by the Egyptian men. Therefore the nations of the world claimed that the Jews’ priding themselves in their pedigree was absurd. In order to counter this false claim, Hashem added His holy Name of “yud” and “hay” to the names of each of the families to personally attest to the purity of the Jewish people.
Rashi continues by quoting the words of Dovid HaMelech (King David) who states in Tehilim (Psalms), “Shivtay K’AH aidus l’yisroel (the tribes of G-d, who attests to Israel.)” Meaning that the Hashem personally attests that the Jewish people the tribes of Israel. The question to ask is – why should we be concerned about what the nations of the world claim regarding about our pedigree? Another question to ask is- how do we know ourselves that we are descendents of the Patriarchs and Matriarchs?
Many difficulties stem from the fact that a person does not know how special he truly is. If we would understand and appreciate our own specialness then would treat our prayers differently. We would understand, because of who we are, that Hashem is attentive to our prayers. For example, when the Jews approached the territory of Edom in the fortieth year in the desert, Moshe sent a message to Edom sating that when the Jews were in Egypt they cried out to Hashem and He heard their plea. Rashi cites the Midrash which explains that Moshe was communicating to the Edomites that the reason why Hashem listened to the outcry of the Jewish people was because of the blessing of our Patriarch Yitzchak which he gave to his son Yaakov. The blessing that was given to Yaakov was-, “The voice is the voice of Yaakov.” Meaning the power of the Jew lies in his mouth – which is through prayer. Therefore when we pray we must believe that Hashem will listen because of the blessing of Yitzchak. If we would truly internalize and believed in the power of our prayers we would all pray differently.
Hashem associated His name with the names of the families of the Jewish people so that the Jew should understand and appreciate that he possesses great spiritual potential that we inherited from our holy Patriarchs. The only reason why the entire world is continuously focused on the Jew, despite our inconsequential number, is because we descend from Avraham, Yitzchak, and Yaakov. If we were to channel the energy that emanates from our spirituality in a proper manner we would affect the world in a profoundly positive way and ultimately bring about redemption.
The Torah states, “The sons of Korach did not die.” Rashi cites the Chazal which explains that the reason they did not perish along with Korach and his community was because, “They had contemplations of atonement (teshuvah) in their heart.” The Yalkut (Midrash) in the Portion of Korach asks, “Why did the sons of Korach merit to be saved?” The Midrash answers – when Moshe entered into Korach’s tent, Korach’s sons were sitting along side their father. When Korach’s sons saw Moshe Rabbeinu enter the tent of their father, they were in a quandary. Should they stand for Moshe to acknowledge his presence and disgrace their father or should they remain seated and violate the law of acknowledging a Torah sage? They decided to stand for Moshe despite their father’s disgrace. The Midrash states,” Because they stood for Moshe they immediately had stirrings of teshuvah in their hearts.” We learn from this that for one to have the ability to do teshuvah, understanding the wrong in one’s behavior, only comes about if one has special merit. The sons of Korach were only able to have that level of clarity and inner strength only in the merit of their acknowledgment of Moshe’s presence.
The Chofetz Chaim z’tl in the Mishnah Berurah (the Laws of Tesha B’Av) explains that the reason why the four fasts of the year were enacted (17th of Tammuz, the 9th of Av, Fast of Gedalya, and the 10th of Teves), was to commemorate the tragedies, which came upon the Jewish people on those days. The reason we put ourselves in a deprived state is to introspect and arouse ourselves to do teshuvah. By remembering the days of tragedy in this manner, we become sensitized to be able to recognize the wrongs of our ancestors and ourselves. The Chofetz Chaim continues to explain, “The most important aspect of these fast days is not the fast itself, but rather the introspection which leads to teshuvah.” He cites a verse from the book of Yonah, which says that when the community of Ninvey fasted and did teshvah, “Hashem saw their ways.” Meaning, Hashem did not see (it was not primary) their sackcloth and fasting but rather their change in behavior as a result of doing teshuvah. Fasting is only the context in which introspection and teshuvah take place. If one is occupied with activities other than introspection and self-analysis, he is taking hold of what is secondary (regarding the fasting) and is missing what is primary.
We see from Chazal that one does not come to teshuvah easily. One needs special merit. The Rambam writes in the Laws of teshuvah that in order for one to do proper teshuvah one needs to have deep remorse for doing the wrong and a commitment to never repeat that wrong ever again. If so -how does one merit to be able to do a proper teshuvah?
Pirkei Avos (Ethics of our Fathers 2:2) teaches us that if a person is engaged with the needs of the community he should be involved for the sake of Hashem. Because if one does this for the sake of Hashem, not only will his own merit contribute to the success of his endeavor but the merit of the entire community will contribute to his success. Chazal established communal fast days, during which we all Jews must fast together to commemorate the tragedy of that particular day. We fast as a Jewish people, we do Veedoiy (confession) as a Jewish people. It may be that these days of communal praying and fasting, for the sake of the Klal Yisroel, that give each of us the merit of the entire community to do teshuvah. If one wants to do teshuvah as an individual it is very difficult; however, if one has the merit of the community then it becomes much more attainable.
The Torah tells us that the Jews complained to Moshe about the Mann (Manna) saying, “…our soul is disgusted with this insubstantial food.” In response to their complaints, Hashem sent venomous serpents to bite them and there were many casualties. The Gemara in Tractate Avodah Zarah tells us that when the Jews complained about the Mann, Hashem said, “You are ingrates who descend from an ingrate.” The Gemara explains that this is referring to the fact that the Jews are decedents of Adam, who transgressed Hashem’s Will and ate from the tree of knowledge.
When Hashem confronted Adam and asked him, “Why did you eat from the tree of knowledge?” Adam responded by saying,” I ate because of the wife you have given me.” Implying that Hashem is the cause of his failing. The reason why Hashem provided Adam with a wife was so that she should be his helpmate to assist him in achieving purpose. In his response to Hashem, Adam turned an act of kindness, which Hashem had done for him, and portrayed it as a curse. Because of this, Hashem called Adam an “ingrate”. The same is true regarding the Jews in the desert who complained about the Mann.
The way one normally understands an “ingrate” is a person who had great benefit from a benefactor and when that benefactor asks for some degree of reciprocation, he behaves as if he was never a beneficiary. We may say that this is because the one who benefited has a “short memory” and he does not want to recall all the good that was done for him. However, in the case of Adam and the Jews in the desert (regarding the Mann) the level of “ingrate” is much more serious.
Hashem performed a great act of kindness to the Jewish people by providing them the Mann. The failing of the Jews (regarding the Mann) was not that they did not appreciate the value and the blessing, but rather, they characterized it as a detriment and something of a destructive nature. This situation is the equivalent of a patient who is in need of a life-saving blood transfusion and accuses the doctor when piercing his skin with the transfusion needle that he is there to kill him. Adam and the Jewish people in the desert both were the recipients of the greatest gifts of Hashem and they nevertheless both perceived the blessing as a curse. This is a more serious offense of a normal “ingrate” who forgets the past, because this is turning the blessing into a curse – good into evil.
Hashem has given us invaluable gifts in the form of Mitzvos. Hashem knows our every need from a physical and spiritual perspective. He has provided us with parameters that are in our best interest. Nevertheless people view Mitzvos as a burden that infringes on their lives. Shabbos, which is “a semblance of the World to Come”, is perceived as an inconvenience. A Jew is a Prince who requires special and delicate treatment in every respect to ensure his proper spiritual development. Hashem provides the Jew with every aspect of their needs, yet people behave as if they were ordinary and not Princes.
The Mishna in Tractate Berachos states, “Just as person blesses Hashem for the good, he must bless Hashem for the bad.” Meaning that when a person experiences good fortune he must say the blessing of “Shehechiyano” and if he experiences misfortune or tragedy he must say the blessing of “Dayan HaEmes” (Hashem is the true Judge).” Why did Chazal legislate the blessing of “Dayan HaEmes”? The answer is- if G-d forbid, a person experiences misfortune and does not identify and recognize that this misfortune is truly in is best interest, then his reaction and response would be classified as one being an “ingrate”. One would be saying that Hashem’s blessing is in fact a curse. It is analogous to a person who has a gangrenous limb that must be removed to save the person’s life. In fact the removal of the limb is the greatest kindness that one could do for this individual. It is a life -giving procedure. However, if the patient would see the removal as causing him tremendous pain and loss then this is the statement of a true “ingrate”. He is calling the ultimate blessing the ultimate curse. Therefore, this promulgation of the blessing “Dayan HaEmes” was of the utmost importance to us as a Jewish people- so that we should not be classified as “ingrates”.


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Jacqueline introduces her ‘Lucy Boston’ quilt, a traditional English Paper hand pieced and quilted king-sized quilt. She talks about the ‘journey’ of the quilt metaphorically and literally, as the quilt includes a mix of fabrics from her stash with their own stories and she has pieced the blocks over 15 years during world and personal events including holidays abroad. Later she explains about the important of different quilt groups at different stages in her life, the role quilting has played in her professional life as an Occupational Therapist and about the spiritual value of crafts like quilting.
Jennifer Wenborn [JW]: Okay, good afternoon Jacquie and thank you very much for agreeing to take part in our Talking Quilts project. Just to confirm this is Jennifer Wenborn interviewing Jacqueline Isles at [address] London on Monday the 8th December. ID number TQ.2014.050… okay, so Jacquie if we could start of by just looking at the quilt that you brought along today.
Jacqueline Isles [JI]: May I just say that it’s not finished.
JW: Okay that’s fine [talking together].
JW: Yes…yes, yes….. oh wow! Can you tell us a little bit about the quilt? Does it have a name?
JI: It does and I have done you some photocopies. I call this quilt, ‘My Lucy Boston quilt’ and….I photocopied that for you which is a bit of a history about Lucy Boston, [JW: Okay lovely.]… but her quilt which is called, ‘patchwork of the crosses.’ Was featured in Popular Patchwork in September 2000 and I wanted a project that was gonna be a journey rather than a destination. So this quilt got started in June 2001. And the reason I chose it was because I wanted some hand sewing that could be in my handbag that I could take all around with me and I have to say I have a particular passion for hand patchwork because I like the fact that you’re close to it and there is a close connection between yourself and the work you are doing. And being a bit of a purist, anybody can machine, you know, cut and whatever, this to me is pure patchwork and quilting. And certainly if you look back through the history of patchwork and quilting this was how it started in this country. And I feel to a certain extent we have been perhaps taken over by our American colleagues but that’s been brilliant, that’s been very creative, but to me this symbolises… um… English Patchwork. Um and it’s very pure in my opinion. And this quilt has been started in… um, June 2001 and not only are the pieces significant in terms of the fabrics because I started off that I wasn’t gonna buy any more new fabric at all. I was actually going to use what I got. And like every quilter I had huge amounts. And so apart from the… um, stuff that brings it together I did not buy anything new but I had to have, I had to buy some, I did not have enough fabric to pull it all together.
JW: You mean by the background and the…?
JI: The background and the sashing yeah. There had to be something unified. [JW: Um.] Because its, it’s all over, yer know, there is too many colours and it’s quite nice. Because in the 24, it’s a lozenge shape, the… patchwork piece, and each side is an inch. And there is 24 lozenges in each block but how you put those blocks, how you organise those blocks with the colours, the permutations is that you get five different permutations that keeps the central cross theme in, in all the blocks. And that’s what unifies it. And as I say I have given you the thing about Lucy Boston and Lucy lived in Hemingford Grey and her house, her daughter-in-law is keeping the house, open and I went up to see her quilt. [JW: Mmm.] And… that’s a postcard of the quilt. And I was already half way through mine and Diana Boston was raving saying, ‘You must bring it back when you have finished it.’ [JW laughs]. Well I haven’t been back yet but feel it’s sufficiently together to take it back, ‘cause I am actually hand quilting it now. And… the name of the quilt is, ‘My, my Lucy Boston Quilt.’ [JW: Mmm.] Because basically I have taken her idea and I have translated it for myself. And I have never wanted this quilt finished because it is a journey. And not only does the pieces have significance in terms of what other things they have got into but for a lot of the blocks I know exactly where I was when I was putting them together. A lot of the work has been done in the car… sitting down times. This has seen three World Cups and I can tell you there is four or five blocks in there that I distinctly remember doing… I took it to… India. I have taken it, not the whole thing all the pieces, ‘cause there used to be when you could put them in the suitcase…and you don’t have to take scissors, you can just take cutters so they can go on the planes, wasn’t a problem. I took it too New Zealand. I took it to South America, Brazil, Bolivia, Paraguay, Peru when we went across there. I have taken it to the US five times including our train journey across and it was very difficult not to buy more fabric when I was out there to incorporate it in this. [JW: Mmm].
But as I say it has been a journey that… has… that I don’t want to finish ‘cause I am hand quilting it now. And I can go weeks without working on it. But I always keep it out so if I have got an odd ten minutes I can, I can do some of it. And that is how all these blocks have been put together… and I do not know who the recipient of it is going to be but I laugh, and I say I might take it with me when they put me in the Old People’s Home. And I have just started another project like this, some hand piecing, that I am doing using the Japanese folded patchwork so that I have got another hand sewing project on the go. And a lot of people ‘ave know this quilt from when I first started it… it is a king size quilt. So it will go, I don’t… never have anything that can’t go on the bed or in the wash. So this may go on our bed, it may not. I may find a recipient for it. It’s pretty… esoteric I would say so there’s not, certainly not the younger member of my family or friends would probably not want it… because it is very much you know we’ll have it now. However I have got friends, Kathy, who you know who if I were to give it to her would be totally delighted with it. So I don’t know… what I am going to do with it. But it’s been a lovely journey and I feel me and my quilt we’ve got quite a relationship. And this is the sort of patchwork and quilting I love, because it’s not about the end product, it’s about the journey… and this is still about my journey.
JW: Have you got any idea how many pieces there are in there?
JI: Yes I tried to work it out knowing that you were coming and there’s …the two shapes of the lozenge and the one inch square and I think there is just under 7,000 pieces.
JW: It’s huge [talking together].
JI: Well, well it is 102 long and 92 wide…. We have got a king-size bed if we are going to have it and it will make a nice throw if somebody wants it to go on a sofa. I think it would probably go quite nicely on a sofa. And this summer I must take it up to show Diana because it was four summers ago that I think she saw it just about going together and I really would like to take it back saying I did it [both chuckle/laugh].
JI: As I say that is the picture of her quilt [talking together, JW: Yes]. No that’s a picture of one that was made by another quilt group and if you would like that postcard of the original Lucy Boston Quilt.
JI: That’s the one that’s on the bed in Hemmingford Grey.
JW: Thank you, ok going so back a bit can you tell me when did you first start quilting?
JI: I did a little bit, sorry, I did a little bit when I was at college training to be an OT. Because we dabbled in lots of things but nothing significant. [background talking] OT means Occupational Therapist, sorry about that, get into jargon here, but the time I would say I actually started was my first son was born in March 1983 and we moved into this house in July 1983. [Microphone noise] In September 1983 I joined a newly formed quilt group in Epping, which, I felt I needed some social contact ‘cause I was a, a stay at home parent at that stage. I wanted something to do and some social contact. I joined this group and the first formal piece of quilting I did they said they were gonna do a group quilt and it was to be in pink and green and the blocks were gonna be ‘Bears Paw.’ So I can honestly say that was my first bit I did. And that was machine pieced which freaked me out because one the girls in the group had spent most of her time with her husband in America. Although she was British and she said this is how you piece a quilt, so that was quite a baptism of fire. That group I stayed with probably ‘til, probably about 15 years. I think it’s till I went back to work full time then everything fell away [chuckles]. Yes that was my first thing and I started doing quilts, we used to go away for weekends. We used to meet every fortnight rotating through people’s homes. I made a lot of cot quilts for, for friends’ babies. Having a young child yourself you link in with other mothers. They’re all having babies, so I don’t think there is many of my friends’ kids that haven’t got my quilts. Quite nicely they say, ‘I remember that quilt you made for me’. So and it was at a time when there was not the range of fabric or fancy schmanzy things for babies that there are now. I have a quilt that the group made for me for my second child which they have all signed on the back. Although he is over 30 now he still says, ‘what about that quilt your group made for me.’ Mind you I have not let him have it ‘cause I don’t want him to [chuckle] lose it. So that, that was when I first started.
JW: The first group quilt that you were involved with, d’you know who that was given too?
JI I do, it was one of the group members’ sons was getting married and we do… we gave it as a wedding present. All the group quilts after that were raffled or donated to charitable causes. Whoever was leading on that quilt was able to nominate the charity. I don’t know whether you remember the bad storm of 1987 we made two quilts and bought six trees with the proceeds of that. Six trees that had got blown down in Epping Forest, so we bought the trees to replace the ones that got destroyed in the storm.
JI: Proceeds of the quilt.
JW: Wow…. Have you any idea over the years how many quilts you have made?
JI: [Breathes deeply] Must be more than a hundred. My problem is that I should have kept a record of all of them. Because someone will say, ‘Do you remember that quilt you did for me?’ and I would say, ‘no’… ‘yer know the one that I asked you to match this and this.’ So I have been naughty in so far as I haven’t kept a record. In hindsight being the exact science it is, I wish I had.
JW: Yeah. So you talked about, really you prefer hand piecing [talking together].
JW: And hand quilting, Why is that?
JI: ‘Cause it is something you can do in a relaxed atmosphere. You don’t have to get loads of gear out. It can be sat beside your chair. It can be in your handbag. As I say you can take it all over the world with you. I mean I have sat waiting for outpatient appointments and things, yer know, kids off playing football, I have sat in the car and done these pieces. It is something you can do for five minutes or five hours. It is the connection between your hand and the fabric and the product, which to me, and people will laugh probably, it is about a spirituality. About the quilting being a meditative process. I am a knitter as well and I see hand piecing and hand quilting very much the same as I see my knitting in so far as it allows your thoughts to percolate. It is something that is not anti-social when you are doing it. I can be sitting in the car, I’ve done it on the tube, done it on trains, planes. Actually people engage in conversation with you as they will ask you what you are doing. And then when you tell them, ooh, yer know so it is a good conversation piece. Bit like having a dog. Yer know people come up and talk to you. People say, ‘I do that’ or ‘my friend does that’ or so, from that point of view I feel it is something that engages you with people… at a deeper level. I am not knocking quilts that are rotary cut and whizzed up and done in a day and they look fantastic and I have done lots myself. But if I were to say what my preference is, it would be this. My husband when I left work to have my first child bought me a very nice beech rocking chair. I had this vision of me sitting quilting with my children playing nicely at my feet. I don’t think I sat in that rocking chair once when they were babies or young children. However, it was very good for hanging their coats and their football boots and everything on it. I have still got my rocking chair and I still have this vision of me perhaps being an old lady, sittin’ in my rocking chair, doing it. You can sit and do hand piecing anywhere. In fact I have stood and done at times.
JW: Is there any particular part of the process that you enjoy most or dislike most?
JI: I like it all. I like the repetition of it. The fact you can get into a flow with it. The point is you don’t have to dislike it because if you don’t want to do anymore you can just put it down. Yer know perhaps I have had a couple of nights when I did not want to think too much about what I was doing so I would cut out my pattern pieces. Or I would cut out my papers. Or I would, baste the pattern paper on to the thing. But with this I had lots of processes going at any one time. So if I didn’t fancy the colours I was doing then I would just pick up another lot and do them. So, yes, it’s quite a boring task this, a repetitious task, however, because it’s so large and because the bits are so different, you can actually pace it. As I say, as I say I started it in 2001 and it is now 2014, so I have been working on it for 13 years, so I have not worked on it solidly, it has been something that has come and gone. It has always been there. If we go away on holiday now, and I think, oh I must take something, this is now too big to carry and that is why I have started another one. That is why I have started another one and I did not know where this is going when I started it in terms of… I had seen what Lucy Boston had done with hers, but did not know whether I was going to take the same journey as her. As a matter of fact I have taken a very similar journey. When you see her quilt it is just so different to mine in terms of, she uses a lot of striped fabric, which I don’t think, don’t think there is only small amounts of stripes in there. As I say I just used what I got.
JW: Did you manage to use what you have got [talking together] [JI: Other than…] other than backing and sashing?
JI: Yes I did. Because I didn’t. All the time I was doing this I was involved in other projects. So if I was involved in another quilt, a lot of these will have… be the off-cuts from quilts I have made or projects I have been involved in. Dresses I have made, clothing I have made, so over the years I have incorporated… I mean, this bit here I had a really lovely shift dress out of that that I wore for years and years. I didn’t realise how nice it looked with the mauve and thing… that was a shirt I made. This was a quilt that I made, all these pinks was a quilt that I made for a friend in America. What else is on here? This is your traditional Laura Ashley that my Mum gave me 20 years ago and has been sitting in the thing. Another Laura Ashley down here. What else can I tell you on here? Oh yeah this was, this was, Laura Ashley fabric, some of the first I ever bought. Made a quilt out of the pinks and greys. People were horrified when I was using so many tones of grey, but actually it pulled out that putting the pink with it just made such a difference. And all these squares I used to belong to a fabric club where they sent you every month a great stack of stuff and what do you do with it? So the inch squares in this, I just stripped up stuff and put it in there. The reason they are all so different it is because they came from that fabric. This was a quilt that I made for my brother who was in Kuwait, all Laura Ashley. All these are projects. That was a project, this was another one. This quilt I made an orange one. This was a quilt I made for my younger brother. Quite a lot of mauve in here, that’s my favourite colour. So there is a quite a bit of mauve. Sorry.
JW: So apart from this amazing huge project you talked about making other quilts –how do you get your inspiration or what triggers off making another quilt?
JI: A wedding or somebody moving house and… inspiration, look at all the books. I asked people want they want. I haven’t in the last ten years made anything that hasn’t been for somebody and it started off for somebody. The thing is that you can go and learn and do various things and you can make using this technique or that technique but I always has a difficulty with making something if I don’t know whose, whose gonna be using it. I have got a totally whole piece quilt we use on our bed during the summer the whole time. That quilt over there is Peter’s quilt, that was just made, Peter is my husband and he wanted a black quilt and it was using where you have the three squares of fabric and you cut it up and re-join them all. On our guest bed we’ve got a double wedding ring quilt which was made for the son of a friend of mine but he, I’d started to make it and then saw… he did not know I was making it for him and then saw what their décor and colouring and it was completely, wouldn’t have fitted in and I wouldn’t have given it to him. Because I like to give things as surprises, but you can be really caught out by surprises. Caroline Kaye, I made her a wedding quilt. Knowing her really well, I used a fawnie creamy colour with pastel pink/blue/yellow & green small floral pattern overall. It just fitted in and I knew her well enough to know what she would like. I haven’t made, the last actual quilt I made for somebody was for my grandson but there again the young folk of today have very different ideas about what they would like and I have to say I haven’t seen it on his cot. He is growing up and he may want, he may ask me for one and I would be happy to make it. All my family members, most of my friends have all got a quilt of mine, either on the bed or whatever, I can’t tell you how many I have made. I have made Christmas quilts, even before they were popular, lot of christening quilts. I made a fortieth wedding anniversary quilt which was double wedding ring done in reds, yer know for the ruby, which was really nice. I’d like that myself. I do like to make things that I do like for myself. Which is a bit of a disadvantage if you are making for somebody else and they choose something different. If somebody wants me to make them a quilt I come and say come and look through some of the books and come and tell me what colours you want. Then we put things together. Fortunately I haven’t been asked to make one for a very long time which has enabled me to concentrate on my own work and not worry that I have to get it done by whenever. As I get older I do not want to have the deadlines. So this one as I say, may not be finished till there… I said to Peter if I die before it’s finished you’ll have to wrap me up and put me in it and bury me in it [laughs].
JW: You mentioned you were with the Epping Quilter’s group for 15 years and then, what happened after that? Did you move to another group or…?
JI: At the same time that I was with the Epping group I was with a Walthamstow group called the Marsh Quilters. I think groups form, for me, have a function at different times in your life. I keep trying to go back to the Rolly Rally Quilters but the reason I don’t go is because they do not fulfil the function that I need. When I belonged to both Epping and Marsh, when the kids were little, they were sort of like my point of sanity. I had really good friendships with a lot of lovely women and we went away for weekends and quilted and did things together. I suppose when you lose the need for a group like that it’s not much fun in going. Perhaps I’ll go again now I am retired.
JW: Over the years you have done quite a lot of workshops and so forth.
JI: Not a huge number. I have a good basic, L mean I did A-level dress and level 3 City and Guilds and have very good basic sewing skills. There isn’t any, there isn’t and this sounds quite arrogant but there isn’t anything I can’t work out for myself. Given the book or whatever. However, I do recognise that sometimes you actually need to take yourself away and do something. With the Epping Forest Quilters we used to twice a year we used to go away for a weekend and we would make a particular, everybody would do the same thing and we would make a Amish Quilt and we would make… Double Irish chain, or whatever. What is amazing is how things have changed over the 32 years I have been quilting, in so far as it’s a long more zany now than it ever was. It was much more traditional and muted. It has just taken off. The quilting you see now is the standard and the quality of some of it you see at the shows is, is beyond, belief about what was being done 30 years ago. I mean we were just delighted if we got something finished, you know. ‘Cause you couldn’t get the fabric, it all had to be sent for. There you go it has moved on. I think youngsters of today would take a very different path with this, this sort of craft.
JW: So where do you access your fabric nowadays?
JI: Anywhere and everywhere really. Certainly can’t walk past a quilt shop or fabric shop of any sort without buying stuff. I got enough here if I live to be 200 to, to work with. Online, at shows… I made myself a promise last year, 2013, and I have carried it through to 2014 that I have not bought any fabric, because what I am doing is using what I have got. I have decided that for the foreseeable future that is what I may do. Unless a project comes, comes to mind that I need to go out and buy fabric. I have got fabric I have bought in India, I have got fabric I have bought in Singapore, I have got fabric I have bought in New Zealand, in the States. And as I say I have got heaps of stuff. The thing is I have not stopped buying books which I have now tried to do, ‘cause in actual fact there is books on this shelf here that I had forgotten I had got. And I just think that it is all very well to go and buy another book ‘cause you love it and yes there is no reason why you shouldn’t, but I think if I went back and looked through all my books I would have enough inspiration there. I buy the odd quilting magazine but not very often. My son bought me for Mother’s Day two or three years ago the subscription to Fabrications. He renewed it and I said don’t renew it anymore because I have got so much stuff. Sometimes if you are browsing in the newsagent and something leaps out at you, then I buy it. But I think it is easy to and the process of being a quilter, and being part of this fantastic art form is that you always want to buy and you always can buy. There is nobody I know who is a knitter or a sower who has not got heaps of stuff and there’s real value. Sometimes I just look through my fabric and I think that is a really lovely thing to do. Perhaps sort it out or put the stuff together or have seen something and thought, ooh I’ve got a piece of fabric like that. That is good, even sorting your threads. One of the tasks I am going to do is catalogue my books; all my quilting books. And in doing so I shall start looking at them again and reminiscing, because a lot of stuff I have made stuff out of.
JW: You mentioned you are an Occupational Therapist, and having done some creative activities whilst you were training, have you been able to incorporate your quilting into your work in any way?
JI: Certainly when I started and I was a traditional Occupational Therapist and I kept people occupied, yes I’d used that in, I have certainly used hand piecing, because it is very good. It is very structured and it’s non-threatening and you can do it in small pieces and not threaten people with something as huge as this you see here. You can get results very quickly with it. It is low cost in equipment and things like that. But recently my last few years working has been working with people with dementia, certainly, people with fairly severe dementia, and I have been able to make some sensory quilts i.e. out of fabrics that is different colours and different textures, and incorporate all sorts of bits and pieces into the quilt so that people with very limited skills can still have something to enjoy. And it stays on their lap easily and is comforting. However, using this sort of thing in an institutional type environment, i.e. hospital or care homes, often means that the quilts go missing. I have, certainly when I worked for a local Trust, made probably 10 or 15 quilts for people. And cushions as well, ‘cause the cushions are quite nice to put some different textures, sparkly bits and frilly bits and bits with bobbles on and tassels and fringe. That for me was really great because let rip. Not matter what you put on it was going to be good, as I was going around I saw trimmings or buttons or anything or whacky, zany fabric I would buy. In fact in my loft I have got about six Chinese laundry bags full of the stuff that I am looking for someone to donate that too [laughs]. Because I don’t think I shall be, well I may do, never say, never. There is a big bit of me that thinks that actually ‘cause I have retired now, that things will end in terms of, that sort of thing, but I don’t think they will. The requests and the opportunities won’t be as great but I’d like to be able to take advantage of them if they did come up. There is a lady actually in this road who is rapidly progressing with dementia and I may like to do something for her. So, yeah.
JW: You have mentioned about your family. Does anybody else in your family quilt?
JI: No, my mother sews is more of an artist and embroiderer but she doesn’t quilt. No, no, we are a very small family and predominantly male. Not, not that that is a reason [both chuckle] but we are very small and hopefully if I get some granddaughters I may be able to pass on my skills but certainly my two daughter-in-law’s are too busy working hard and bringing up families and do not have the same interest as I do. However, one of daughters in law grandmother does so we chat about it, so that’s good.
JW: I have asked all my questions. Is there anything else that you feel that you have thought that we might cover that we haven’t? Anything else you want to add, that is important to finish your story?
JI: I don’t think so specifically because I have actually sort of, before knowing that you were coming round, I actually, sort of, jotted down some ideas of the things I thought were important and things that I would hopefully be able to get over in the interview and the unstructured nature of the interview and the focus of this quilt has actually enabled me to, to put over what I feel is important. It would be interesting to read the transcript [JI laughs] and possibly I might have questions tomorrow or next week but for the moment I think that the points that I’d actually thought about I have got through. It is about being a purist really and being traditional, and it being a labour of love rather than something you have to get done. I don’t know how well I would do back in the eighteenth century when you had to do this to keep yourself warm [JI chuckles] I think I might have been a bit chilly if I had taken this approach. I like the whole idea of this being a predominantly, but not exclusively, a female art form and about it being useful as well as decorative. Although I have made quite a few decorative wall hangings I never feel the same about those as I do about something you can cuddle up in. It is about the warmth and the love that should be in a quilt that is probably something I haven’t said, it should, it should demonstrate the love that has gone into it. As I have loved doing it. If I was making it for somebody in particular I would be thinking about them as I was doing it and they would like this colour or I won’t put that in ‘cause I know they don’t like red or their bedroom is mauve, so let me put some of those mauves in there. Or I know what sort of personality they are and try and give them something, something that they want and would love.


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Last week I had the opportunity to retrace my old footsteps both figuratively and literally. I was asked to serve as the “real life example” for a Fund Development class in the MPA Program at NC State University. Go Wolfpack!
Nostalgia kicked in as I walked across the street to Thompkins Hall. I thought about all the teachers, projects, organizations, and students I had the good fortune to interact with. I smiled as I thought about the lunches enjoyed on the Court of North Carolina with my future husband. I recounted the priceless internships I was privileged to work at, that eventually led to my first job.
There is just something about being in a place where you were given opportunity that makes you realize how many people took a chance on you; a chance to try, win, fail, but most importantly learn.
My energy leveled picked up as I walked into Thompkins 125. I spent about an hour with the master’s level class and my only task was to answer their questions. The questions were good! They wanted to know about the difference in working with a national organization and a local nonprofit; how to assess a development program; what I reviewed regularly to track development progress; how to get a board fundraising; the importance of communication in a development program; and my favorite question – what was your most successful campaign.
I started by sharing a story of reaching $1 M in a single year through a campaign and the program impact it had on my organization. When I finished I thought about some of my best lessons and I rephrased the question and said, “want to hear about a time I failed?” They all said yes.
I shared a story of a large major gift ask and looking for lead investors in a campaign. An individual we sought support from had a history of making lead gifts, was personally connected to our CEO, had helped us vet the campaign strategy. We also knew confidentially, that he was personally impacted by the cause we were seeking to cure. The day came and we made the ask. His “no” came quick and fast. In the entire process leading up to the ask, we never really sought his personal interest in supporting the campaign, we assumed it. As a result, he never supported the campaign.
Over my career, I have had some good wins and some humbling failures. The constant is that most of the time, I have been in a culture where it was acceptable to try, and learn, which ultimately led to success. The biggest challenge is building that culture. What does it look like from your seat?
· Are you the CEO or ED? How do you balance accountability and safe risks?
· Are you the Director? How are you supporting your team, removing barriers, helping to analyze, and provide a bit of grace and education when needed?
· Are you on the Board? How can you motivate the team to think outside of the box and try?
· Are you on staff? Are you willing to take a risk and try? Can you learn from your mistakes?
Regardless of your seat, you can help build a culture of try. By the way, what did you learn last time you failed?


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World War I was one of the deadliest wars in human history. With 40 million casualties, people considered this to be The War to End All Wars. Sadly, this would not be true, as many wars have occurred in the century since then. Unfortunately, as the years go on, many of us don't remember who we fought against in World War I. As a result, many of the people who fought on either side of the battlefield have been forgotten as well.
They Shall Not Grow Old is a phenomenal documentary on both levels of storytelling & filmmaking. Narrated by dozens of British servicemen, the film follows the British Armed Forces in World War I, from their entry in 1914 to the end of the war in 1918. 6 million servicemen, some as young as 16 years old, fought bravely for their country: some volunteering, others conscripted, but all united in the fight.
Through the entire war, the soldiers experienced various horrors, including trenchfoot, mustard gas, & machine guns, along with so much carnage. These brave men would never be the same for the rest of their lives.
Peter Jackson's direction is phenomenal. When you consider all of the work that Jackson put into this film, you realize that it is just absolutely awe-inspiring. Jackson & his crew had to restore all of the 100-year-old footage, then get all of the footage to the standard 24 frames per second, then colorize the footage, & then finally add the voiceover & sounds to the film. The colorization brings these men & these events to life. These are simply not men & events from a long-ago era. These men were like many of us. Also, in lieu of focusing in on specific battles & looking at specific people, Jackson goes for an immersive approach, letting you feel what it was like to be a soldier in World War I. All of this was a miraculous effort, with miraculous execution.
This is not only one of the best documentaries of 2018, but it is one of the best documentaries of all time, & it is also certainly the best war documentary. It's a completely immersive look into one of the most horrific moments in world history, & it perfectly honors those men who bravely fought in this historic war.
They Shall Not Grow Old was seen by me at the MJR Waterford Digital Cinema 16 in Waterford Township, MI on Saturday, February 2, 2019. It is in theaters everywhere. Its runtime is 99 minutes, & it is rated R for disturbing war images.


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by the pure candlestick he doth arrange the lights before Jehovah continually.
and he causeth him to rest in charge -- to explain to them by the mouth of Jehovah.
'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.
'And he who smiteth a beast repayeth it, body for body.
breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him.
And Moses speaketh unto the sons of Israel, and they bring out the reviler unto the outside of the camp, and stone him with stones; and the sons of Israel have done as Jehovah hath commanded Moses.


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St. Cloud Florist has been serving Osceola County for over 25 Years. We have three of the best Floral Designers totaling 47 Years of experience. Each one having their own unique style.
Our two Sales Girls greet you with a smile and they are full of knowledge to help you make the right decision.
We also have a beautiful Gift Shop with an assortment of candles, candle accessories, candy, from teddy bears to handmade dolls, gift baskets to wedding accessories, and much more. The Flower Business is our business.
We do not "make" your order we "create" what you want, with you in mind and our designer's Experience. We have a unconditional customer satisfaction policy. You can be assured that you'll always receive the highest quality at the best available price.
We stand behind all of the orders. We are looking forward to serving you with all your floral needs.


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Follow to be updated on Bendera's next check-in.
Ever since I had been having a desire that someday I would own livestock in my compound since having them in our community is such great pride since you have some assets to lean on in case of any emergencies. This was made possible when Give Directly came to our village and gave us the transfers. To this far, this is the biggest difference the transfer has brought into my daily life.
On receiving the first transfer notification, my happiness and joy were beyond control and I smiled all day long and felt peaceful in my heart for I was greatly troubled by many issues that I couldn't be able to accomplish due to lack of money.
I spent part of the transfer on buying a calf and two goats. This livestock is a source of wealth to me since they are the only assets that one can own in our poverty-stricken area. I am expecting them to reproduce and increase in number in order to sort me out in case of financial crisis. I can also sell them in the future so as to educate my children who are still young when they can be enrolled to higher levels of learning. I will also be getting milk from the cow for family consumption. In addition to the livestock, I also bought iron sheets to renovate the roof of my house since it was dilapidated and leaking when it rains. I replaced everything on my roof and now it is well with my house. I also paid for school fees for my young children for them to continue with their learning comfortably without any interruptions concerning school fees.
With two years of experience working as a hotel cook, I feel that I have what it takes to start and run my own small hotel so that I can be financially independent in the long run. It is my dream to see my children well educated and this venture will give me good returns that will ensure they stay in school as I will be able to pay their fees consistently. Secondly I will buy iron sheets to complete roofing my house that has taken a while due to lack of funds. Thirdly, I will purchase some goats because they are more drought resistant and marketable compared to cows.
The best part of my day is in the morning when I see my children off to school, it gives me hope that with education they will have the keys to a better life and not the one I have full of struggle and pain.
As a hotel cook in Bamba, I earn 100 shillings a day but this can only afford one meal yet I still have to pay school fees for my children and be able to treat them when they fall ill. I live in a house with a partly open roof because I have been unable to buy iron sheets yet I have a small baby and it happens to be very cold at night. My children are always sent home from school for one reason or another, one day its fees, the next its books etc. I have had to incur debts at different shops to make sure I feed my family and also that they may have the necessary items they need such as books.

industry_corpus2: Agriculture & Fisheries


text: TORONTO, OCTOBER 25, 2016 – Mainstreet Health Investments Inc. (the “Company”) (TSX: HLP.U) will release its fiscal 2016 third quarter results on Tuesday, November 8, 2016 after markets close. Management of the Company will hold a conference call at 10:00 a.m. ET on Wednesday, November 9, 2016 to review the financial results.

industry_corpus2: Finance & Economics


text: Enjoy a wonderful selection of rust lighting for any table. Choose from authentic hand crafted canoe table lights with a selection of rawhide shades or perhaps you prefer a hand cast rustic table light. Whatever you choose, it is sure to make a statement in any room of your home.

industry_corpus2: Manufacturing


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“The churches of the world are trying, in their way, to bring peace into the hearts of men. They are possessed of many virtues and many truths, and accomplish much good, but they are not divinely authorized. Neither have their priests been divinely commissioned.” (Teachings of Presidents of the Church: George Albert Smith, 124-25).
Saying that his church “accepts many of the same biblical doctrines as other Christian churches,” apologist Gilbert Scharffs explained in a book used by Mormon missionaries that “the LDS Church also believes in numerous biblical concepts changed or forgotten by many Christian denominations, which could arguably make the LDS Church more Christian than other Christians.” (The Missionary’s Little Book of Answers, 10).
Brigham Young University professor Daniel Peterson said it well when he wrote, “Cherry-picking similarities while failing to mention major differences is a powerful way to misrepresent and mislead.” (“Focus on Similarities Can Prove Misleading,” Mormon Times, November 6, 2011, 8).
If the authority of God only comes through the LDS priesthood, then it’s inaccurate for a Mormon to say that he “shares” my faith and belongs to a “different denomination.” Not only is this inaccurate but it is a lie. For more on the Glenn Beck talk, see here.
… While all men hold the priesthood who are ordained to any office, yet there are special, or directing, authorities, bestowed upon those who are called to preside. These authorities are called keys.
[Priesthood] keys are the right of presidency; they are the power and authority to govern and direct all of the Lord’s affairs on earth. Those who hold them have power to govern and control the manner in which all others may serve in the priesthood.
When men are commissioned by the one who holds these keys, then their acts are valid. That which they do is sealed and ratified in the Church both on earth and in the heavens.
Several biblical passages typically are used as support for this unique position. One is Amos 3:7, which reads, “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.” Prior to this claim, God asked if it is possible for two to walk together unless they are in agreement (v. 3). He then gave several rhetorical questions that can be answered only in the negative (vv. 4–6). Mormons usually insist that verse 7 is a general rule, implying that the New Testament church will be led by a living, mortal prophet who will reveal the Lord’s “secrets” to the church. However, the context of this passage is speaking of impending danger and judgment upon the nation of Israel for the people’s iniquities (see v. 2).
Another passage often cited by Mormons is Ephesians 2:20. The apostles and prophets mentioned here form the foundation of the church insofar as they fit with Jesus Christ the chief cornerstone. Hebrews 1:1–2 states how God spoke previously through the prophets but has “in these last days spoken unto us by his Son.” First Corinthians 3:11 explains, “For other foundation can no man lay than that is laid, which is Jesus Christ.” A foundation must align with the cornerstone that sets its trajectories and measurements.
Latter-day Saints such as Glenn Beck make it appear Mormonism is just another Christian denomination. Yet how can this be true if the churches we attend have darkness and unbelief, far from “perfect Christianity”?
The Lord does not recognize any ordinance or ceremony, even though it be made or performed in his name, unless it is in accordance with his will and done by one who is recognized as his authorized servant. It was for that reason that he sent from his presence holy messengers to Joseph Smith and others, to restore that which had been taken from the earth, even the fullness of the gospel, and the fullness and the keys of priesthood.
“Presumptuous and blasphemous are they who purport to baptize, bless, marry, or perform other sacraments in the name of the Lord while in fact lacking his specific authorization” (Teachings of Spencer W. Kimball, p. 494).
Christian, your baptism is not accepted in Mormonism. The Lord’s Supper? Not recognized. The fullness of the gospel? It cannot be found in any church outside the Church of Jesus Christ of Latter-day Saints. While Glenn Beck said that he belongs to another “denomination,” I’m not sure how this can be true if, as Joseph Fielding Smith and the other leaders have put it, the Christian church is devoid of all authority. If Mormonism is true, then I am the apostate and Beck is the Christian.
The keys of priesthood had to be restored. It was not sufficient that John the Baptist came with the keys of the Aaronic Priesthood, and Peter, James, and John with the keys of the Melchizedek Priesthood, by virtue of which the Church was organized, but there had to be an opening of the heavens and a restoration of keys held by all the prophets who have headed dispensations from the days of Adam down to the days of Peter, James, and John. These prophets came in their turn and each bestowed the authority which he held.
[The] sealing power puts the stamp of approval upon every ordinance that is done in this Church and more particularly those that are performed in the temples of the Lord.
Brethren and sisters, this is a glorious dispensation. All other dispensations flow into it. All authorities, all powers, are centered in this dispensation in which we live. We are privileged to partake of these blessings through our faithfulness.
It is the Mormons who are able to partake of these blessings. It’s like the old clubhouse sign: “No girlz aloud.” And in Mormonism, nobody is admitted into the bet this religion has to offer without joining the club.
In case there was any doubt, this statement seems pretty concise and to the point. If you are a Christian, please bury the notion that Mormons think those outside their chruch are Christians of another denomination.
A short time before his martyrdom, the Prophet [Joseph Smith] bestowed upon the Twelve Apostles—who constitute the second quorum in the Church—all the keys and all the ordinances and priesthood necessary for them to hold in order to carry on this great and glorious work of universal salvation.
This priesthood and these keys … have been given to each man who has been set apart as a member of the Council of the Twelve. But since they are the right of presidency, they can only be exercised in full by the senior apostle of God on earth, who is the president of the Church.
The President of the Church holds the keys over all the Church. … In him is concentrated the power of the Priesthood. He holds all the keys of every nature, pertaining to the dispensation of the Fulness of Times. All the keys of former dispensations which have been revealed, are vested in him.
“Unquestioning obedience to the Lord indicates that a person has developed faith and trust in Him to the point where he or she considers all inspired instruction — whether it be recorded scripture or the words of modern prophets, or direct inspiration through the Holy Ghost — to be worthy of obedience” (“Believe all Things,” Ensign, July 2005, 32).
If Paul would have had the same attitude as the LDS leadership, do you think he had a right to be upset? After all, these Bereans might be seen as compromising his authority. How dare they go to the scriptures to check and see if what he was teachings was true! Instead, the Bereans are commended for desiring to consult scripture to see if it matched the words of the apostle.
When Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
[The President of the Church] has the right to delegate authority and to withdraw authority as he sees fit and receives inspiration so to do.
Remember there is only one on the face of the earth who holds the sealing power of the priesthood, and he can delegate that power unto others, that they may act and they may seal on earth and it is valid, it is binding, so long as he sanctions it; if he withdraws it, no man can exercise that power.
… When the apostles or other brethren visit the stakes of Zion and are appointed to set in order anything requiring attention there, they do it by virtue of the commission, or authority, delegated to them by the President of the Church. This same principle applies in the lesser degree in stakes and in wards.
Every man who is properly chosen to preside in any capacity in the Church should be honored in his calling. When a man is ordained to the office of a bishop, he is given the keys of presidency over the ward in which he resides and should be honored in his calling by every member of the ward, no matter what office any man may hold. The same is true of the president of the stake, the president of a quorum, or whatever it may be. To illustrate what this means we are taught that no father has the right, although he may hold the Melchizedek Priesthood, to baptize one of his own children without first obtaining the sanction of his bishop. When the sanction is obtained, the father is authorized to perform that ordinance for his child. Should any father take it upon himself to perform a baptism, or to ordain his son, without first obtaining the sanction of the presiding officer in the ward or stake, as the case may be, who holds the keys of authority, he would be in transgression. This applies to an apostle as well as to the elder in a ward. Even the President of the Church would never think to act in any matter of this kind without first recognizing the bishop of his ward or the president of his stake and the authority which had been delegated to the bishop or the president of the stake.
These rules…whose are they? How do we not know Warren Jeffs is not the one with more authority? I read Jeffs’ revelations and they sound very similar to the revelations Joseph Smith had. See a review of his book here. The Mormon may reply, “It’s obvious.” But why? How come one follower of Joseph Smith is deemed more authoritative than another? Just as the followers of Warren Jeffs believe that his words contain truth, so do the Latter-day Saints believe in the authority of their leaders.
But why not? Isn’t the president of the Mormon Church human? Couldn’t he make mistakes? The Mormon is forced to place complete trust in a human being who could be fallible. On the other hand, the Christian is instructed to put his or her complete trust in God alone, as revealed in His Word that we call the Bible. If I follow a leader who contradicts scripture, guess which one I will choose all day long?
I testify that if we shall look to the First Presidency and follow their counsel and direction, no power on earth can stay or change our course as a church, and as individuals we shall gain peace in this life and be inheritors of eternal glory in the world to come [see D&C 59:23].
Notice that a D&C reference, not a biblical reference, is used to support such an unbiblical teaching. Mormons are free to put their full trust in their leadership. But I warn you, as Jesus did, that there are many false prophets who are dressed up as wolves in sheep’s clothing. To put one’s complete trust in men is a dangerous precedent indeed.


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Our Family Quiz this year is all about science fiction, and there are 40 questions covering everything from Star Wars to super-heroes and galaxies in between. The quiz costs £1 and we’ll be selling it at the Thursday market in Oundle on 11 April, or you can pick up a copy at Oundle Library when you next visit.
Closing date for all entries is 12.00pm (midday) on Monday, 29 April 2019.
The prize for the winning entry will be a £20 Book Token.
If there is a tie, all the correct entries will be put into a prize draw to decide the winner.
Entries will be checked and marked by the Friends’ Committee; and the Committee’s decision will be final.
The Friends’ Committee will contact the winner and arrange for the collection of their prize.
The money raised from the sale of this quiz will be used to improve facilities at Oundle Library.

industry_corpus2: Technology & Research